This is because writing decent historical
fiction poses some unique challenges. First, there is the enormous amount of
historical research that can go into writing about the most mundane aspects of
life. It is not uncommon for authors to spend hours or even days researching
something that ultimately earns no more than a passing mention in the text. So
many things we that we naturally understand and take for granted in our own
time are simply not true for another—everything from hygiene, meals and family
relationships to inheritance laws, medicine, etiquette—the list goes on and on.
We also have to research the very language
that we use—as a writer of historical fiction, I am always on a quest to
further refine and purify my language, to cut out not only words that didn't
exist, but multitudes of everyday idioms and expressions which aren't authentic
to the era I'm writing about. The Online Etymology Dictionary is a beloved
resource. Since I'm American, I sometimes will unintentionally insert
Americanisms into my writing too (I'm very grateful to have a beta reader who's
not American and always points these out for me).
It's not just a matter of what words not to
use, but which words to use, and in which way, to closely replicate and recall
that era. We seek to write in a manner that is intelligible for modern audiences,
while connecting them to the past through the art of language.
So why do we do this? Why do we make
already difficult process of writing a story even harder by adding a
(literally) whole world of constraints and demands?
The answer, I think, is not in a false
romanticized ideal of the past. Many people hold such ideas, of course, but
they're much more likely to be readers than writers. Really, no one (especially
no woman) who really knows very much about the nineteenth century could
seriously wish to live in it. And while I don't deny that most of us admire the
clothing of that day and age, it's certainly not all about the clothes (I don't
even write about clothes if I can help it). Or the carriages.
Part of it, I'm sure, does have to do with
an interest in the "other"—in a setting and reality different from
our own. Some writers go around the world to find this, and write tales of
foreign lands. We go backwards in time. Speaking for myself, I don't do this
because I'm unhappy in my life. I love my husband and my children, I love
indoor plumbing and blue jeans and skilled anesthesiologists. I really love my
washing machine. However, like all people with active imaginations, I have the
strongest desire to look beyond.
Another
Way of Living
The first reason that I see writers writing
about the past has to do with the aforementioned historical research. This is
not seen as a burden, but is one of the chief delights of our lives. People who
write historical fiction write it because they love history. They are intensely
interested in the past, in how we used to live and who we used to be. Those
minute details of life are points of absolute fascination, and I've found that
longer I spend writing, the more obsessed I become with accuracy. Our interest
is not merely academic or idle, it is real and immediate—for this is the world
that we inhabit in our imaginations and in our stories, and we long to
understand it better.
And yet those historical details are not in
themselves the point; the point is always people. Perhaps what separates the
writer of historical fiction from the writer of histories is our desire to not
only observe, but to explore for ourselves how the constraints and pressures
and realities of this time period must affect the people in it. This helps us
understand how our current world came to be as it is, to question our currently
commonly-received wisdom, and to appreciate just what struggles and feelings
unite people across different cultures and times. In other words, we are
fascinated with the both the spectacle of another era, and that of people just
like ourselves within it.
The
Forgotten Art of Conversation
For me personally, when I ask myself why I
seem to feel so much more comfortable writing about people living two hundred
years ago than today, the answer that comes immediately to my mind is language.
I love the language of that time. As a writer, how can I not prefer characters
who speak in long, complex, elegant sentences? If I tried to write such
dialogue in a modern story people would justly say, "No one talks like
that anymore!" I want to reply, "No, but they should." I am
among those who lament the ways that our wonderful, complex language is being
cut-up and truncated through visual media, twitter, text messages and (shudder)
"text speak." I am a part-time writing tutor, and often encounter
teenagers who seem unable to write a complex sentence, or express a complex
thought. They've learned to do all their communication through a series of
abbreviations designed to do more than convey simple ideas and essential
information.
I believe that language and thought are
irretrievably connected to each other. When you dumb-down and simplify
language, you dumb-down and simplify thought. Our very ability to reason
clearly, think precisely, and understand deeply is put at stake by the
reduction of our language. I do not mean to suggest by this that contemporary
fiction is all simplistic, but it is different, less formal, often abrupt or pared
down, with the same sleek, economical lines as modern furniture. The rhythms
and patterns of nineteenth century prose appeal to me much more, and that I find
it so fulfilling to write about a time period where conversation was a highly
cultivated skill, an art form, and a major past time.
A
World of Constraints
I'm what you might call a "small
history" writer. People I think of as writing "large history"
write about the great, dramatic events of the past, of world leaders and wars
and uprisings. They are undoubtedly the greatest writers of historical fiction.
Myself, though, I must admit that my interest is not in those sorts of events so
much as it is in everyday life. Small history. I like to write about people in
settled situations within an established society. (As a side note, I think this
is why I would rather write about early nineteenth century England than
America. America was a new country, in a state of perpetual turmoil and change.
England was the established nation, and while it was changing too, it was a
different sort of upheaval.)
When we look around ourselves now, we live
in a society where there are very few constraints of any sort left. When we
look in the past, we see highly structured societies that had constraints of
all kinds, social, legal, and economic, controlling how people could act and
what they could do with their lives. Women were especially constrained, but
even men did not have the freedoms they do in this day and age, not unless you
were extremely wealthy and important indeed. To me, these constraints create
interesting challenges for my characters that simply would not exist in this
day and age. Nowhere is this more true than in the areas of love and courtship.
For instance, in today's world, Mr. Darcy
has no reason to abruptly propose marriage to Elizabeth Bennet. In fact, he
would be considered rather scarily weird if he did. Today, if he finds he's
attracted to her, he just asks her out on a date. In our egalitarian society no
one much cares about class any more (at least not in America), and a good
education is not limited to the wealthy, so he doesn't have many reasons to
keep him from pursuing her. Plus, there are so many levels of romantic relationship
between "acquaintance" and "engaged couple." Modern
adaptations often struggle reproduce a "Hunsford" encounter with the
same impact as the original, for these reasons.
In the world the nineteenth century, the
need to marry was much stronger, especially for women, and because divorce was
nearly impossible, the stakes were higher. A woman without a fortune really had
no other way she could ensure her future and her children's and family's
future, no other way to establish herself with respectability and a measure of
independence in life, than to marry, and marry well. It was never more
necessary to find a husband who could both provide for you and would treat you
well.
At the same time, there was every kind of
restriction in place to make it difficult to advance a courtship successfully.
Men and women had to struggle to find opportunities to be alone, they could not
correspond with each other, they could not talk of so many subjects of
importance. Women could not initiate relationships, and they were often limited
geographically, unable to travel, forced to wait for men to come to them. For a
men, he had to decide whether he wanted to marry a woman quickly, because if he
paid her too much attention, he could "raise her expectations," which
might make him feel honor bound to offer, no matter what his latter feelings.
Engagements, once entered into, were nearly as binding as marriage. These restrictions,
none of which exist in modern times, create challenges and dilemmas which it is
interesting to write about. Nowadays, the only challenges are really internal
to the characters, to their personalities. For me, I get irritated with
characters who keep behaving stupidly after a point, so as far as I'm concerned
the story's going to be over really soon.
This theme of constraint carries over into
every aspect of life. Travel was slow, communication limited, access to money
was very limited. Commodities like education and jobs were parceled out
according to social class. Someone trying to move down the social ladder might
have almost as much trouble as someone trying to move up it, and nearly every
decision affected their family and connections in some way. How do our
characters deal with this? What decisions do they make, and how do they learn
to live to find happiness within the lot they've been given? Does a poor
gentlewoman choose marriage with a man she doesn't love, or an unknown future
of potential poverty and hardship? Which really offers the greater security,
and which represents the greater danger to the woman she is? (In Unequal
Affections, Elizabeth spends much of the book struggling with these same
questions.) What does a man do, who wants to work for a living, but who must
disown his family to do so? How do you decide between society's expectations,
financial needs, and the demands of your own conscience? I want to know, I want
to know—and so I write.
All this might sound very high-flutin' for
a woman who has only one novel, about three novellas and a number of comedic
short stories under her belt (and most of those based on someone else's work),
but as I ask myself why it is that I can't seem to write a simple modern-day
story, these are the answers I find.
Oh, but you seriously write so good! I like so much your stories
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